Jesus Christ was crucified through the agency of the reflective nature in the form of political and religious powers and principalities and the human instrumentalities of the thought-entities manifested through the reflective nature.
Politics is the use of and possession by the reflective nature to guide, inform, manage, and influence human relations and public affairs through the agency of political institutions and the human instrumentalities of the thought-entities manifested through the reflective nature.
The resurrection and second coming of Jesus Christ interjects into human relations and public affairs a different nature to guide and inform. The power of the reflective nature is diminished and usurped through the coming of the spirit of Christ into the intellect and conscience. This establishment of Christ's inshining presence anchors the intellect and informs the conscience in the faculty of direct awareness of Christ's motive presence as guide in public affairs and human relations. This immediate awareness of the increase or decrease of Christ's presence in a particular interaction saves human relations from bondage to the reflective nature and the cycle of contention and strife caused by the use of the reflective nature and the agency of political institutions and the human instrumentalities of its thought-agents.
